THE ULSTER AWAKENING
An account of the 1859 revival in Ireland
by John Weir Banner of Truth 2009. First published 1860
ISBN: 9781848710375

There is plenty to warm the heart in this account of the Ulster Awakening of 1859.The author was an Irish Presbyterian minister who spent time in Northern Ireland during the revival and compiled the book from his own careful observations and those of numerous other witnesses.

There were remarkable features about the awakening in Ulster, some of which distinguish it from other revivals that I, at least, have read about.

1. The prominence of prayer, not only inspired by God prior to the revival but among new converts as prayer meetings sprang up all over the country. ‘It has been pre-eminently, as in America, a work of the people themselves, and has manifested its power chiefly through the instrumentality and by the desire of prayer’. Again, ‘…prayer is the grand characteristic, the life and essence of the Irish Awakening’.
2. Although preaching was at the heart of the revival there is not the prominence of ‘preaching stars’ that one reads about in other revivals. It is quite different in emphasis in this regard from the history of the Calvinistic Methodist Fathers in Wales, where revivals tend to be tied to a succession of greatly gifted preachers. Ulster saw the great use of many men of otherwise ordinary gifts.
3. The widespread use of testimony and fellowship meetings and use of the ‘lay’ people. There are many accounts of people being converted not through preaching as such but through testimonies.
4. The physical effects and manifestations which were not central but three points stand out: (a) they provided opponents with an easy target to criticise; (b) they needed to be explained and occasional abuses disowned; (c) by far the majority of leaders of the revival were sober in their assessment of these manifestations, realising they were inevitable adjuncts to genuine spiritual distress or joy but were not to be encouraged. Although they were open to abuse they did not call into question the genuineness of the movement. One interesting section of the book discusses the positive role these physical effects had in sobering some crowds and contributing to the conviction of careless hearers.
5. The unity between evangelicals in the major denominations – Presbyterians (among whom the greatest work was seen), Episcopalians, Methodists and Baptists worked together.
6. Reconciliation between foes and an end to sectarianism – the end of provocative Orange celebrations in many places.
7. Widespread conversion of Roman Catholics.
8. Profound social effects – the reduction of drinking, prostitution and crime on a wide scale.
9. A widespread and lasting work among youth and children.

John Weir makes the interesting and important observation, lest we think that God works differently with souls in times of revival, that ‘It is of great practical importance to observe, that the work of the Spirit on the soul of every individual convert is substantially the same with that which takes place but only on a more extended scale – in a general Revival of religion. When many are suddenly arrested and convinced, when conversions take place in large numbers, and are attended with remarkable circumstances, the work of the Spirit attracts more of public attention…but, substantially, it is the self-same work, which has often been carried on, in silence, in the secret chamber, in the retired recesses of the heart, when one poor sinner in a congregation has been singled out… and made the subject of a saving change’.

Of the Revival’s genuineness, one commentator said: ‘ On what …do I found my conviction that this work is divine? I answer, on the fact that I have found every one of the blessed effects which are represented in Scripture as being peculiarly the fruits of the Spirit. Everyone who has taken but a cursory glance at the work, has noticed the conviction of sin – sharp, and penetrating, and deep; and everyone who has at all looked beneath the surface has seen how the persons thus impressed will hear of only one object. Talk to them of anything else, very possibly they will not understand you – certainly they will feel no interest in what you say; but speak of Christ, and their attention is gained and their heart is won. This has always been to me an evidence that the work is a genuine one, as it so powerfully draws men’s regard to our blessed Saviour’.

Read this book and be stimulated to further prayer for God’s great work in our own day.

Mostyn Roberts.

Top of page

GLORY IN THE GLEN
A history of evangelical revivals in Scotland 1880-1940
By Tom Lennie
Christian Focus. 512 pages.
ISBN 978-1-84550-377-2

The title alone of this book with its evocative cover scene is enough to engage the interest of any reader. But to discover that it is an account of evangelical revivals in Scotland between 1880 and 1940 adds an element of surprise to any initial interest.

Many will know of the great periods of spiritual ingathering into the Scottish churches: of Cambuslang in 1742, of the work of the Haldane brothers 50 years later, of revival under W.C. Burns and R.M. McCheyne in 1839 and the widespread quickening of 1859, but to discover a substantial 500-page volume describing relatively recent Scottish revivals is a rare delight.
The Christian church is much indebted to Tom Lennie for the years of patient research that must have gone into compiling such a record. Packed with first-hand accounts from eye witnesses, testimonies from those deeply affected, and newspaper reports, Lennie’s material is well-documented and authentic. He describes hundreds of localised works of God, many in out-of-the-way places from Galloway in the south to the Orkneys in the north, from Lewis in the west to the east coast. Helpful maps are provided throughout to pinpoint the main locations.

The work is divided into four main sections, each starting in the 1880s and working through to the 1930s. Section one deals with numerous periods of blessing throughout the land; in his second, Lennie details ‘the fishermen’s revival’ — that movement which spread among the fishing communities ranged along the north-east coast; thirdly, he turns to the Hebridean revivals, and, lastly, to unusual works of the Spirit of God among children and students and also the Pentecostal movements of the early 20th century. A final section of the book is given over to a careful appraisal of revival in general.

In many of the incidents described we discover a close connection between organised evangelistic missions and revival. Often a mission develops into a powerful work of God’s Spirit with all the features so characteristic of revival: an increased spirit of prayer, a heightened sense of God’s majesty, brokenness for sin, a crying out for mercy and the overwhelming joy of forgiveness. The writer admits (p.25) that this repeated pattern, while undoubtedly occurring, can blur the distinctions between genuine revival and short-term evangelistic endeavour.

The sea-change that took place in evangelical thought following the publication of Charles Finney’s Lectures on Revivals of Religion in 1835, with its serious doctrinal aberrations regarding the nature of revival, together with his ‘new measures’ like the ‘anxious seat’, is probably insufficiently explored, while Jonathan Edwards’s mammoth work of revival is confined to a few footnotes.

However, the major thrust of this thrilling account can only leave us all with longing hearts and a desire to see such works of God again in our day.

Faith Cook,
Breaston, Derbyshire
© Evangelicals Now - July 2009

Top of page

We would like your comments on the site or its content (bottom of last page)